I am an Irish-American Dead Head Closeted Red Sox Fan with a Buried Boston Accent
I have a spiritual teacher named Nikki Walton. She releases a meditation each morning.
"Say the word I," she asked listeners. "Now say "I" without actually saying "I". Stay feeling the "I" that doesn't pronounce itself."
She says that this is the feeling of god, or the universe, or the goddess, or the creator, inside of a person. It is the radiant feeling of saying "I" when we don't.
I chanced upon the core of my being in Boston earlier in June. My material surroundings so resembled my essence that I thought to write upon the subject here. A series of miracles ensued and I was hard-pressed not to believe that a creative intelligence was masterminding the spectacle of life on earth.
The last memory I have of being part of Boston was not wanting to leave it. I loved being young Melanie there. I lived in Peabody, Massachusetts, with my mother, father, brother, and something else. The something else doesn't have a name, but I associated with a few things: The Boston Common, a certain quality of adult personalities, swan boats on a pond, Make Way For Ducklings, Dunkin Donuts, and the way I pronounced words.
It was the dawn of kindergarten when we moved to Bainbridge Island. I was nearly put into speech class when the teachers figured out that it wasn't a speech impediment I had, but a Boston area accent. The Pacific Northwest of the United States, where we'd moved, is where newscasters with regional inflections turn to seek out an accent-less way of annunciating words for public broadcast.
My way of pronouncing language went away, but something remained. I remember driving away from the house on Jennifer Lane, Peabody, Mass, watching the neighborhood recede from out the back windshield of a Ford Explorer. I saw the neighbors waving us goodbye. I felt an aching in my soul. I loved this place. The love is still with me.
Would I have transformed into such a fantastic hippie had I grown up in Massachusetts? By high school on Bainbridge Island, I favored being stoned and listening to the Grateful Dead over going to class. I would skip to hide and listen to their music alone in dark recesses. Their back catalog is imprinted in my consciousness. Maybe I was trying to manufacture something big enough to replace that old childhood longing, something to soothe the ache of early experiences of impermanence.
It was 2004 or 2007. Could have been both or either. I took the portable radio into the street at night. I set up a chair and looked at the stars, listening to the Red Sox baseball team win The World Series. I loved the Red Sox. I had fond feelings for Fenway Park. I told no one. I loved the Green Monster the way northwestern children love Sasquatch. My love for all of this was secret. It is weird to tell about it now. I held my love cards close to the chest then because I didn't want anything to come between me and these waves of sound expressing Bostonian victory.
Being an American is being suspended between a longing for what one doesn't have yet, and a longing for what one is leaving behind. That's my experience.
My family in Seattle, especially my paternal grandfather and his siblings, stressed a great sense of "being from" in tandem with our family name. Curran. We're Irish. We are from County Donegal, from a small place outside Letterkenny called Glenswilly. And that is that.
Any other ancestries in my life were obscured by this story. It was a tale told and re-told. There was a highway of green leading us back to Ireland. When I asked my father why we went to Mass each Sunday, why I was enrolled in CCD, why - I was told it was for tradition. He wanted us to grow up with that unbroken thread back to Ireland, with a structure for worshiping god.
An identity was formed. I am an Irish-American Dead Head Closeted Red Sox Fan with a Buried Boston Accent.
About a fortnight ago, I traveled to Boston from my home in New York City. Through a series of encounters and intuitive actions, I'd fallen in with a cohort of Irish Studies scholars and was invited to give a presentation at a symposium put on by Boston University and University College Dublin. The symposium was called "New Modalities of Irishness: Race, Identity and Inequality."
I settled into my lodgings and wandered about Back Bay. I met a stream of strangers who offered me questions and commentary.
"Is that a gun?" (It was a fiddle.)
"How much you pay?" (For rent in New York City)
"Are you Catholic?" (By default, I said, by design.)
and,
"God Bless You, You're a Peabody Girl" (pronounced like I used to, guhl.)
When a woman uttered these last words to me, a comfort from my earliest memories engulfed me like honey. My lodgings were, in fact, abutting Fenway Park. An elevator was Red Sox themed. The symposium was a decadence of ideas. We explored notions of an Irishness which can be switched on and off, can be signaled, can be invoked, can be deployed to achieve certain social aims.
I returned from that event with a sweet sense of belonging. It was as though my ancestors were right there with me, partying, especially my Grandpa Pete. It was as though they had gotten together on the other side and woven this sequence of events into being. For once, I'd been open enough to follow their signs and let go of my own will. Things got weirder as the night progressed.
I considered an early retirement to my chambers, but opted for a final spin around the block instead. 'Twas then I met with strange company (see, there, I just deployed a written Irishness). So many dreads on white people. So many drug rugs. It was like a - wait a minute -
A quick google confirmed my suspicions. The Grateful Dead were playing Fenway Park this night.
I stole away, down to the outskirts of the stadium. I, ticketless, perched on a picnic table within earshot of the music as it spilled over what I like to imagine was the Green Monster itself. I felt the presence of my monstah, and I relaxed. There were two young deadhead ladies before me. One was stretching herself like a cat, perched on safety orange plastic road barricade, while the other sister spun. The spinner dancers are a long running Grateful Deadian subgroup. As I watched them, I swore they carried the spirit, the very spirit I had sought while hiding in my family's house, tripping out, listening to this very song.
One More Saturday Night poured out of Fenway Park and into this little side strip of Shakedown Street. The dancing lady sung along in flying harmony to the music, quite like Donna used to do in the old concert recordings.
I've never been to a Grateful Dead show, (I know they are called The Dead and Company now, but like an old neighborhood kid calls the East Village the Lower East Side, I will die on this hill) and I likely never will. This is the band's last and final tour. I have no real means of getting to any of the remaining shows.
But. But I swear that the thing I was seeking in all those stoned high school moments listening to the recordings actually incorporated into me that Saturday Night as I watched the young ladies sing and dance and stretch. As I listened to a song that has been played over and over and over again to audiences who were hungry too, I felt a formless things land, as I sat on that picnic table, stone cold sober.
To soak up sound in the city where I became verbal. To bask in the afterglow of deadhead decades at my favorite baseball stadium - my regrets to the Seattle Kingdom. To have a day spent meditating on what remains of an ancestral Irish homeland in me while eating lobster rolls. I have been an unruly lady and I have been a calm lady. On that night I was not myself, but rather, I was myself experiencing the "I" - unspoken aloud but uttered with all fibers of my flesh.
The gods conspired to show me the core of me, all around me, unfolding like a play dedicated in memory of my deepest childhood and American longings, to be part of something, and to know that something as the water in which I swim.
Verbs!
I didn’t give verbs much consideration before. They were a part of speech, like any other. This all changed on a sunny autumnal day in the New York New Jersey area. I felt inspired to bring my writing students on an adventure around campus. I entreated them to “find words in the wild”. With pen and paper we traipsed around Montclair State University collecting language.
The most fascinating part of this exercise was what happened when I asked them to collect verbs. Have you ever looked at the world in this way? Observed the processes about you? The things doing things on their way from birth to decay? Or is there a constant flow of energy, that takes the shape of nouns from time to time? What are verbs? What is verbing?
I loved the experience of gathering verbs from the ground, from people, from buildings humming with life. So much is in motion, even in a quiet place. I am fascinated by the way we chop up the material world into smaller parts. The English language is a shoddy representative of what is really going on. That is especially true in The United States of America, where indigenous languages exist to better fit the place they are from. They have been silenced. They are in resurgence.
Indigenous People’s Day is tomorrow. I am grateful for that. In my verbal quest the other day, I remembered my beginning study of Twulshootseed language. I remembered how that language centers around verbs, processes. It’s so much more fun! English declares things dead. Which is so weird. Because everything is verbing.
I was researching Birkin Bags. They are these exclusive handbags that you can’t even buy if you walk into the Hermès Store, the luxury brand which sells them. No. You must get on some kind of waitlist, then fork over $20,000 to $200,000 dollars. What makes these bags special are rare leathers used in their manufacturing. But Birkins are on their way to the grave. They can’t even last that long. Not really. Everything’s decaying. That’s the lesson of fall.
I’ll never forget living in Bulgaria. The cars under communism were called LADAs. When I lived in that country in 2009-2010, these little old cars were ubiquitous. I remember seeing one in a field. My host told me that the LADAs were made of an organic material that sheep love to munch. The sheep were eating the cars. I watched them.
I loved that. There is no permanence. Permanence is a lie. It is a state we like to believe in. It is an essential fantasy that aids in the selling of products. Hermès declares that, unlike other bags, the Birkin will never lose its value. It’s one of those most rare of objects: it gains value as it ages.
Says who? Who decides that the ten-year-old painter is a prodigy? That the apartment worth $1500 a month in May is worth $3500 in September? We do our damndest to put prices and time constraints on process. An apartment is just air doing apartment things. Is just earth doing apartment things. God bless affordable housing. God bless cheap rent. This world of prices is out of control, and we all know it.
I walked down the street the evening after my verb class. There is nothing prettier than my neighborhood at dusk in early October. I saw the lights coming through the windows of an ornate historic apartment building, and I saw the blueing sky, and the mid-century government housing with its windows aglow, and the tree tops shimmering their final green leaves, and I saw this whole scene with new eyes. For I saw verbs before I saw things.
The world vibrated, hummed, shifted, expressed itself in activity. What a pleasant surprise. To catch a glimpse of subtle changes. To focus not so much on the what but the how. I spend more time doing nothing these days. Staring into space. It is work to retain autonomy over my attention. Attention itself has been chopped up and commodified. That most precious of processes, that most sacred of verbs, to be, how can I reclaim you? How can I hold you close?
If you are reading this, please take some time today to stare at the world, just as it is. Nothing to claim, nothing to do, just watch time going on. I’ve feel I’ve stumbled on a pot of gold. To be able to bear witness to the secret flows of time and space, but for an instant, that is a pleasure being extracted from us people every single day.
Pay attention to the verbs. What is happening around you right now? Put attention there. It’s a luscious experience. Happy fall.
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January 2025
- Jan 8, 2025 Winter Newsletter 2024, & Melify Wrapped Jan 8, 2025
- Jan 2, 2025 Papyrus and Irish Men Jan 2, 2025
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September 2024
- Sep 27, 2024 Melanie Beth Curran Oct 2024 Tour Dates Sep 27, 2024
- Sep 9, 2024 Kickstarter Launched: Unearthed Songs From Irish America Sep 9, 2024
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August 2024
- Aug 7, 2024 An Evening of Irish American Songs with Melanie Beth Curran Aug 7, 2024
- Aug 7, 2024 Irish American Zines - Subscription: 1 Year, 4 Zines + Bonus Calendar Aug 7, 2024
- Aug 7, 2024 Zine 2: Happy Within: An Irish American Songbook Aug 7, 2024
- Aug 7, 2024 Zine 1: Do Me Justice: The Mary Wallopers, Arena, and Vaudeville Clairsentience Aug 7, 2024
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March 2024
- Mar 27, 2024 My Irish Bridget Stereotype Article is up on JSTOR Daily Mar 27, 2024
- Mar 19, 2024 Zine 1: "Do Me Justice" Mar 19, 2024
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February 2024
- Feb 7, 2024 Preview of Zine 1: The Mary Wallopers and Arena and Vaudeville Clairsentience Feb 7, 2024
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December 2023
- Dec 29, 2023 Pre-Order My Zine! Dec 29, 2023
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October 2023
- Oct 3, 2023 Working Melanie Magic Into The Architectural World - Fall Newsletter, 2023 Oct 3, 2023
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September 2023
- Sep 3, 2023 Lyrics to "The Belle of Avenue A" by The Fugs Sep 3, 2023
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July 2023
- Jul 10, 2023 I am an Irish-American Dead Head Closeted Red Sox Fan with a Buried Boston Accent Jul 10, 2023
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April 2023
- Apr 1, 2023 Deranged April Fools Day Pranks to Play on Your Family and Friends Apr 1, 2023
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February 2023
- Feb 17, 2023 Writing New Jersey Cultures - Course Syllabus, Spring 2023 Feb 17, 2023
- Feb 8, 2023 To View and Picture Herself Inside of an Infinitude of Apartments: True Confessions of a StreetEasy Scroller Feb 8, 2023
- January 2023
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October 2022
- Oct 9, 2022 Verbs! Oct 9, 2022
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March 2022
- Mar 26, 2022 Black Banjo Reclamation - Banjo Has Given Me Everything, What Can I Give Back? Spring Newsletter '22 Mar 26, 2022
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January 2022
- Jan 8, 2022 Keepers of The Past - Winter Newsletter - 2022 Jan 8, 2022
- Jan 3, 2022 Songs Don't Die - Fall Newsletter 2021 Jan 3, 2022
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November 2021
- Nov 7, 2021 What The Heck Was People's Beach Day and What Can Be Born of its Natural Beauty?! Nov 7, 2021
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October 2021
- Oct 31, 2021 San Benedito Beach is Released! Melanie Beth Curran's Second Album is born. Oct 31, 2021
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September 2021
- Sep 23, 2021 Glenswilly - a new old song Sep 23, 2021
- August 2021
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February 2021
- Feb 28, 2021 Webinar March 4th - Finding Songs On the Air: Lessons From Bretagne, France - University of New Mexico Feb 28, 2021
- August 2020
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April 2020
- Apr 28, 2020 Lost Love Tapes, Left-Behinds, Quaran-tunes, French Pandemic Protocols, Plage vs. Plague, Paranoid Forms, 8 PM, Corona Speaks, Namasté in My House Apr 28, 2020
- Apr 2, 2020 Lost Love Tapes Available Now, On Bandcamp and Spotify Apr 2, 2020
- January 2020
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October 2019
- Oct 14, 2019 Encounters with The Incomprehensible : Oysters, Rain, and Round Dances in France Oct 14, 2019
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July 2019
- Jul 15, 2019 Limits of the Traditional Jul 15, 2019
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May 2019
- May 23, 2019 Western Female's Folklife Performance Featured in The Kitsap Sun May 23, 2019
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March 2019
- Mar 20, 2019 The Art of Elegant Confusion Mar 20, 2019
- Mar 20, 2019 Interview with Francisco Cantú Mar 20, 2019
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February 2019
- Feb 7, 2019 Book Review of Girl Zoo Published in The Brooklyn Rail Feb 7, 2019
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March 2018
- Mar 13, 2018 Interview with Poet Layli Long Soldier about her debut book of poems, Whereas Mar 13, 2018
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September 2017
- Sep 18, 2017 Sign up for Melanie's Seasonal Newsletter, Western Female Sep 18, 2017